Philosopher's Zone
The simplest questions often have the most complex answers. The Philosopher's Zone is your guide through the strange thickets of logic, metaphysics and ethics.
Episodes
03 | Unsteady State | What the Right gets wrong about Nietzsche
Friedrich Nietzsche is a difficult figure to pin down politically. He's popularly known as the favourite philosopher of the architects of the Holocaust, and of today's neo-Nazis and far-right ideologues who venerate strength, domination and the exercise of traditionally male-coded virtues. But then there's the other Nietzsche, the Nietzsche who was a fierce critic of German natio
02 | Unsteady State | Who owns Antarctica?
What can Antarctica teach us about statehood and sovereignty?The continent has no government, no citizens, no permanent human population. Its native inhabitants are mostly seals and penguins who, as far as we know, take little interest in politics.But according to this week's guest, Antarctica offers a remarkable political experiment, one that challenges some of our most basic as
01 | Unsteady State | Politics and the good life
What if your government decided what 'the good life' looks like, then rewarded you for living it and penalised you for straying?In a growing number of countries, that's already happening.Liberal democratic theory has long held that the good life is for each citizen to define for themselves, and that the state should stay out of it. But some governments are now rejecting that idea
Technology and the lure of ancient Athens
One of the more utopian promises of technology has always been that it will free us from the necessity of work - but not having to work poses its own problems. What will we do instead? how will we make money? and what might a leisure-oriented society look like? Technophiles - from the early cybernetics enthusiasts to today's AI promoters - have looked to ancient Athens as an exam
Sympathy, himpathy and feminism
Australian feminist philosopher Kate Manne memorably coined the term "himpathy" to describe what happens when a man commits a crime against a woman and finds himself the object of disproportionate sympathy. But as useful as this description is, the psychological mechanism behind himpathy remains unexplored in Manne's account. To remedy this, we're turning this week to Catharine M
Signal, noise and interpersonal conflict
If someone's behaving badly, it can be hard to know how much of their behaviour stems from a deep character flaw, and how much of it is incidental - the stuff we might charitably filter out as unreflective of their true self. And the same goes for achievement: how much credit for a Nobel prize should go to the person themselves, and how much to their fortunate circumstances, or t
Feminism, generosity and cross-cultural support
Western feminists often express support for women in Muslim majority countries, but sometimes that support is couched in the language of pity, as though Muslim women were held captive by their religion and culture, and in need of 'rescue'. This week, a conversation about how to offer cross-cultural support without paternalism, and how the insight of Simone de Beauvoir can illumin
Getting angry at the system
If I pick up a tree branch and smash your window with it, you're going to be angry, and your anger will rightly be directed at me. But if a tree branch smashes your windscreen during a cyclone whose intensity has been caused by global warming, you're still going to be angry — but who or what exactly should you be angry with? This week, a conversation about responsibility for syst
Who's afraid of Cultural Marxism?
Cultural Marxism is many things to many people — at one end of the political spectrum, it's the hidden force behind political correctness, identity politics and 'wokeness', while at the other end it's a shopworn conspiracy theory that explains nothing much at all. So what is Cultural Marxism? Did a group of Marxist intellectuals in the mid-20th century really set out to reshape W
Habermas and the retreat of reason
The great German philosopher Jürgen Habermas, who died in March, wrote in his later works about what he called Unheimlichkeit — roughly translated as "the unease of the times" — to describe the global retreat of liberal democracy, the fraying of the rules-based international order, and the increasing polarisation and hostility of public discourse. And yet, to the end he defended
Visual art as philosophy
When it comes to the ideal philosophical medium, most of us would identify the written word - or maybe the spoken word, if we're fans of Socratic dialogue - and this is because for centuries, philosophy has been a linguistic practice. But this week we're arguing that visual art can be philosophy, and looking at how visual art can represent concepts in ways that haven't traditiona
How smart are machines, anyway?
Ever since AI was founded in the 1950s, people have talked and written about 'intelligence' as though we all broadly agree on what that word means. But there's considerable debate on that score, and among the debaters are philosophers - like this week's guest - who question the degree to which machines can be said to be intelligent at all, and think that claims of intelligence ca
Hegel: The philosopher with the (one) big idea
GWF Hegel (1770-1831) wanted to construct nothing less than a complete explanation of reality - nature, consciousness, art, history, politics, the lot - based on a single self-explanatory idea. Whether or not he succeeded is an interesting question (spoiler: he didn't), but more interesting is the question of why philosophy has become so much less ambitious since then, and what w
Eco-grief and environmental loss
Philosophers have traditionally thought of grief as something that attaches to immediate loss - the death of a loved one, something terrible that's happened to us personally. But as the environmental crisis continues to wreak havoc on human and non-human lives, the philosophy of emotions needs a concept that captures a response to loss that perhaps hasn't happened yet, or loss th
Colonising space
There's something about space that's always captured the human imagination, but what happens when space begins to capture the imagination of billionaire tech entrepreneurs? In the past, we've visited space for scientific purposes, but now the grand vision is colonisation, permanent human settlement on the Moon, Mars and even further afield, with such ventures along the way as ast
Can pregnancy be a job? the ethics of commercial surrogacy
Commercial surrogacy - the practice of paying someone to gestate your child and then hand it over when it's born - is banned in Australia, but it has its supporters. Defenders of commercial surrogacy argue that it should be legal for someone to receive payment for the labour of carrying a child, on the grounds that surrogacy constitutes a legitimate form of work. But are there so
Belief, emotion and trust
The traditional philosophical view of belief is that it's a rational cognitive affair, evidence based and directed toward truth. According to this account, things like delusion and religious belief are "edge cases", exceptions that prove the rule. But this week we're considering not only that belief may be closely tied to emotion, but that it may actually be a form of emotion its
Communication in an age of crisis
Collins Dictionary made "permacrisis" their word of the year in 2022 - a prescient choice because since then, the crises have just kept coming. Permacrisis is forcing us to take a close look at the way we communicate, because while free public discourse is one of the cornerstones of democracy, there's something about the nature of today's public discourse that fuels crisis, and k
Can sport survive AI?
Elite sport is traditionally a celebration of the human, but for how much longer? We watch in awe as athletes perform feats of skill, strength and endurance, and experience the high drama of triumph and defeat - but it's all on a human scale, or at least it has been until now. Sport and technology have always been intertwined, but with the advent of AI, this week we're wonderin
Purity, filth and 'promiscuous defecators': why we're weird about poo
Why are we so repelled yet fascinated by bodily waste? Today we're talking purity, pollution, colonial sanitation regimes, medicine and public health, and how they've been shaped by our deeply ambivalent attitudes to the stuff we all produce (ideally) every day, but rarely think about deeply.
Bad faith and 'just asking questions'
There's a certain kind of question that raises suspicion as to the motives of the person asking it. 'Was the Holocaust really as bad as historians have made out?' 'Is there really a scientific consensus on climate change?' 'How do we now for sure that vaccines aren't harmful?' These kinds of questions can be read on the surface as innocent enquiry, but sometimes they can function
'Natural' disasters and climate justice
To call the effects of a fire, flood or cyclone these days a 'natural' disaster only tells part of the story, as climate change makes us realise that vulnerability to harm is often the result of factors that actually have little to do with weather events. Land theft, displacement, poverty and the legacies of colonial rule can all multiply climate harms, which means that climate j
Where am I? Buddhist philosophy and the self
Behind the familiar Buddhist doctrine that "there is no self" lies a centuries-long tradition of dispute and disagreement. Reductionists believe that the self is no more than a bundle of sense impressions and mental states that add up to nothing of substance or permanence, while emergentists believe that the self is something more - something related to these impressions and ment
Common sense vs reason: when philosophy gets weird
There are certain things about the world that we think we know for sure, and yet philosophical reason tells us cannot be true. Can you fly? are you real? is the world a hallucination? The answers seem self-evident, but this week we're exploring philosophical thought experiments that pull the rug out from under common sense and intuitive certainty.
Adam Smith, economics and moral philosophy
Scottish philosopher Adam Smith (1723-1790) is often described as an arch capitalist, the "father of modern economics" - and at a glance it's easy to see why. His Inquiry Into the Nature and Causes of the Wealth of Nations provided the theoretical foundation for free market capitalism and the economic policies that prevailed throughout the Industrial Revolution. But to see Smith
Can AIs be friends?
Artificial intelligence is beginning to revolutionise many aspects of human existence - but how does it rate on friendship? The question is less theoretical than it seems: media reports of people developing 'relationships' with chatbots are becoming more common, and while we may instinctively recoil from this prospect, it's not clear that AIs could never deliver at least some of
Kant and religion
It's often claimed that the Enlightenment was a time when Europeans awoke from their superstitious slumber, discovered rationality, got started on science and threw religion in the bin. But a surprising number of Enlightenment philosophers had religious commitments — including Immanuel Kant, whose work at the time was understood as not just a religion, but a rival to Christianity
Speech acts and AI
Speech acts - utterances that have the power to make things happen in the world - are increasingly being created by AI, especially in certain workplaces where it's not uncommon to receive orders and instructions from an algorithm. The power of a speech act is often understood as emanating from the intention of its author - but if AI lacks the capacity for intention, how much auth
'Being a burden' and assisted dying
Caring for a terminally ill person can place huge pressure - financial, emotional, physical - on the caregivers, who are often family members. And it's not uncommon at the end of life for someone for feel as though they're a 'burden' to those around them. But how should perceptions of burdensomeness play into decisions around medically assisted dying?
Sincerity, irony and metamodernism
The supposed evils of postmodern culture have been endlessly catalogued: moral relativism, the loss of shared values, ironic detachment, a pathological aversion to sincerity, and all rooted in a philosophical worldview that casts a sceptical eye on master narratives and the concept of transcendent truth. But have we finally moved on from postmodernism? This week we explore the co
Is it time to get rid of legal gender status?
Most of us have Male or Female registered on our birth certificates - but what does this certification mean, in terms of its effect on our lives? There are many other things about us that have at least as much significance as our gender - our sexuality, our ethnicity - but only gender has legal status. This week we're talking about the pros and cons of uncoupling gender from the
Medieval Jewish philosophy and the lessons of history
We secular moderns sometimes make the assumption that philosophy is what you do when you're interested in the Big Questions of human existence, but not interested in religious answers. But the sacred/secular divide is itself a modern invention, and would not have made sense to medieval thinkers. This week we're exploring medieval Jewish philosophy - its fascinating cross-fertilis
The reluctant feminist: Clara Zetkin and International Women's Day
Clara Zetkin (1857-1933) is widely celebrated as the founder of International Women's Day, yet she saw herself first and foremost as a socialist revolutionary. Far from embracing the mainstream women's movement of her day, she had limited sympathy for what she viewed as its bourgeois priorities. This week we explore the tensions between class and gender politics in her work, and
Move fast, break everything: Nick Land and accelerationism
Nick Land is one of the more interesting contemporary philosophers, and one of the most disturbing. This week we're talking with the author of a new book that sets out Land's ideas, from cybernetic capitalism to the collapse of Enlightenment reason.
Can 'planetary civics' save us from techno-catastrophe?
Most of us are a little anxious these days - and for good reason, as advances in technology and the rising intensity of climate change are set to cause massive upheavals on our planet. But this week we're hearing a 'post-humanist' perspective on global issues that's positive without being blindly optimistic, and critical without giving in to despair.
Racism and racial regimes
It's a well-rehearsed argument that systemic, structural racism has more significant bearing on the lives and opportunities of racialised minorities than the attitudes of individual racists. But systemic racism is harder to shift, being deeply entangled in the structures of capitalism and democratic liberalism - even the enlightened 'diversity' programs of such liberal institutio
Do we still love art?
There has never been as much art around as there is today - digital tools are incredibly cheap, artistic production and distribution can bypass the traditional institutional gatekeepers of galleries, museums and curated spaces. And yet, there's a sense today in which art is devalued currency, and the potential for art to bring people together is being eroded. This week we're talk
Who am I? Individual and collective identity
The question of identity, and whether each of us is best understood as an individual or a member of a collective, has vexed philosophers for centuries. This week we're getting into it with a thinker who's also a leading light in the teaching of philosophy in schools.
What's the point of education?
Of course, education has a point - but establishing exactly what that point is, can be a surprisingly difficult task. Do we educate children in order to foster autonomy and independent thinking, or to teach respect for certain norms, values and hierarchies? Is education about creative thinking and developing curiosity about the world, or is it about getting ready for the job mark
Albert Camus, fascism and America
Living and writing through the years before, during and after the Second World War, French author and philosopher Albert Camus witnessed the rise of fascism and its terrible endgame in German National Socialism. Today, amid fears of a neo-fascist resurgence in the USA, his work well is worth revisiting.
How feminism changed primatology
For decades, primatologists believed that primate societies were structured around aggressive alpha males - until a remarkable push from feminist scientists in the 1960s and 70s changed the narrative. So why does the "dominant alpha male" story persist in human culture?
What's the time? Indigenous temporalities and the 'Everywhen'
We tend to think of time as a universal experience, something that carries us all along in the same direction at the same pace. So it might seem strange to think of time in terms of 'temporalities', different concepts and experiences of time that reflect different cultural values. In Australia, Indigenous temporalities are deeply interwoven with notions of justice, sovereignty an
Buddhism and nationalism
Buddhism in the West is often thought of as an ethical or philosophical system first and foremost, based on principles of non-self and impermanence, and universalist in its outlook. So it can come as a surprise to find that in countries like Sri Lanka, there exists a strain of Buddhist nationalism that has fierce pride, religious chauvinism and even violence in its history.
Innocence and 'child rescue' in the colonial imagination
The forced removal of First Nations children from their families was active government policy in Australia between the 1910s and the 1970s, and still continues today under the banner of child protection. Today we're hearing that the story of the Stolen Generation has a historical parallel in the 'child rescue' movement in 19th century Britain, when so-called 'ragged children' wer
Distributed intelligence and the problem with 'doing your own research'
Conspiracy theorists are turning out to be a resilient bunch, and no amount of refutation or mockery will make them go away. It's a problem, because as well as being ethically problematic, conspiracy theories can sometimes be downright dangerous. So how do we deal with them? This week we're exploring the ways in which the familiar diagnosis of the conspiracy theorist - lacking in
Can atheists be virtuous? The moral philosophy of Catharine Trotter Cockburn
Catharine Trotter Cockburn (1679-1749) is best known as a contemporary and defender of John Locke - but she was also a fascinating philosopher in her own right. Writing at a time when secular philosophy was beginning to challenge the Christian religious monopoly on moral authority, Cockburn was a devout Anglican - and, for a time, a devout Catholic - who nevertheless believed tha
What are we doing when we read?
Reading seems like a simple, uncomplicated activity that most of us enjoy without thinking too much about it - but how simple is it really? Literary theorists have been arguing for decades over what it is to read, what it is to interpret a text, what it is for something to be a text. This week we're catching up on some of the recent debates.
Love, compassion and gloom: the contradictions of Arthur Schopenhauer
It's been said that the work of the 19th century German philosopher Arthur Schopenhauer should come with a health warning, so stark and pessimistic was his outlook on life. And the man was no less confronting than the philosophy: he could be rude, intemperate and misanthropic. But a new biography of Schopenhauer shows him to have been a more complex and even endearing figure than
Poverty and punishment
The 2023 Royal Commission into the Robodebt Scheme exposed a system that unfairly (and illegally) subjected vulnerable people to stress and trauma - but was it deliberately punitive? And to what extent does our welfare system reflect negative public attitudes toward people living in poverty?
Knowledge, culture and parenting apps
There's an app for everything these days, including parenting and childrearing - but at what cost? Women in the Global South are increasingly using parenting apps, whose Western developers say their advice is scientific and reliable. But that modern, scientific advice is edging out older, traditional childrearing wisdom and causing intergenerational tension.
The contradictions of democracy
Democracy is a powerful force for progress, but it's also vulnerable and beset by its own internal contradictions. Plato thought that democracy was a bad idea, as it gave unmerited power to the ignorant and the malevolent. Looking around the world today, can we confidently say he was wrong?
Environmental techno-utopias: building nature better
Conservation is the name of the game in most ecological thinking - but in the eyes of some environmental philosophers, conservation is a backward-looking concept. What if, instead of looking to conserve nature, we tried to recreate and improve it via biotechnology? This year's Alan Saunders Lecture explores such futuristic interventions as reviving extinct species, turning carniv
Slopaganda
Are you troubled by the way that social media has enabled the spread of propaganda? Well, get ready for slopaganda, which is propaganda that's AI-powered and unprecedented in terms of speed, scale, audience reach and persuasiveness. "AI slop" is the term used to identify unwanted AI content - the algorithm-driven equivalent of spam email. Slopaganda is turning out to be just as a
Indigenous literature and the academy in Australia
As an academic discipline, Australian literature has been a largely white affair, with the canon of "great Australian authors" dominated by Anglo-European men. Indigenous writers are working to change this, and Australian indigenous literature is flourishing. But how comfortably does it sit within the traditional university structure?
Albert Camus, fascism and America
Living and writing through the years before, during and after the Second World War, French author and philosopher Albert Camus witnessed the rise of fascism and its terrible endgame in German National Socialism. Today, amid fears of a neo-fascist resurgence in the USA, his work well is worth revisiting.
What beauty apps are doing to us
Beauty apps are becoming more and more miraculously high-tech, but also more and more invasive. You might feel OK about an app that gives your face a "beauty rating", but what if the app started to recommend cosmetic surgery procedures? Or how about a selfie enhancement app that doesn't just get rid of minor skin blemishes, but actually alters the shape of your face to suit and a
Are babies conscious?
Babies cry, smile, laugh and react to their environment - so it seems odd to look at a baby and wonder whether or not it's conscious. But consciousness is a tricky thing to pin down, and according to some theories of consciousness, babies don't attain it until two or even three years of age, while others suggest that babies could be conscious even in the womb. It's an important s
How AI could transform reading
If there's one thing AI has in common with all new technology, it's that a lot of people are scared of it. When it comes to AI and education, horror stories abound of students using ChatGPT to write their essays, and a possible future where teachers are replaced by bots. But according to this week's guest, there's much to be excited about.
Is it time to get rid of legal gender status?
Most of us have Male or Female registered on our birth certificates - but what does this certification mean, in terms of its effect on our lives? There are many other things about us that have at least as much significance as our gender - our sexuality, our ethnicity - but only gender has legal status. This week we're talking about the pros and cons of uncoupling gender from the
Who's responsible for extreme beliefs?
It's easy to say that people who hold extreme antisocial beliefs should be held responsible for those beliefs. But in fact, many extremists operate within what philosophers call impoverished epistemic environments - epistemic "bubbles" and echo chambers whose inhabitants might be ignorant of the truth, or subject to manipulation. But does that mean responsibility for extreme beli
Is a blobfish beautiful or ugly? Science, aesthetics and the natural world
The 2019 bushfires that devastated the east coast of Australia had one upside: the smoke in the atmosphere made for some stunning sunsets. But is a beautiful sunset caused by bushfire smoke really beautiful? Or consider the blobfish: crowned the world's ugliest animal in 2013 by the Ugly Animal Preservation Society, the blobfish is actually a miracle of evolution, perfectly adapt
Who's responsible for solving the world's problems—me, or The System?
When it comes to global problems like climate change, it can be easy to feel as though your own individual efforts to stop it are too small to make a difference. But then when you consider the big players whose efforts could make a difference—the corporations, the political parties—making them do the right thing just seems too daunting and complicated a task. What to do when indi
Disability, discrimination and disgust: why gut issues are a philosophical problem
Digestive disorders are a common source of distress and social anxiety - which might seem to be an odd topic for philosophy, until you start to think about why we attach such stigma, shame and silence to issues of the gut. What does the gut tell us about our own experience of embodiment - and how can disability theory be used to shape healthier attitudes to the gut issues that pl
Nature, gender and discomfort with 'woke' language
When someone complains about feeling pressure to use 'woke' language, their discomfort is that of a stranger in an unfamiliar world. For people in marginalised communities, travelling between 'worlds' is an everyday experience, albeit not always a voluntary or a safe one. This week we're talking about the language of trans identity, the category of the natural and the experience
What's the time? Indigenous temporalities and the 'Everywhen'
We tend to think of time as a universal experience, something that carries us all along in the same direction at the same pace. So it might seem strange to think of time in terms of 'temporalities', different concepts and experiences of time that reflect different cultural values. In Australia, Indigenous temporalities are deeply interwoven with notions of justice, sovereignty an
Is it time to bring back natural philosophy?
Once upon a time, what we now call scientists were known as "natural philosophers". These were people who studied the physical universe through observation and logic, using philosophical methods and reasoning. Today, science and philosophy have gone their separate ways, with some scientists rejoicing in the split (the late theoretical physicist Stephen Hawking famously pronounced
Judgement and remorse: a conversation with Raimond Gaita
Is it possible to have judgement without blame? And what does it mean to say - as Socrates did - that it's better to suffer evil at the hands of others than to be an evildoer oneself? This week we're talking with one of Australia's pre-eminent moral philosophers on questions of judgement, evil, remorse... and why he became a philosopher in the first place.
Freud, Wittgenstein and the unconscious
We routinely refer to "the unconscious" in a way that suggests we all agree on what it means - but in fact, the unconscious is a highly contested domain. For some, it's a subterranean layer of emotions and desires that operate deep below the rational mind, and that drive our behaviour in unpredictable ways. For others, the unconscious barely exists at all, and only as a metaphor
Buddhism and nationalism
Buddhism in the West is often thought of as an ethical or philosophical system first and foremost, based on principles of non-self and impermanence, and universalist in its outlook. So it can come as a surprise to find that in countries like Sri Lanka, there exists a strain of Buddhist nationalism that has fierce pride, religious chauvinism and even violence in its history.
Philosophy's problem with its history
Analytic philosophy has often understood itself as being in some sense "above" history - using reason and logic to explore problems that are timeless and apolitical. But this week we're talking with the author of a new book that places analytic philosophy firmly in its social/historical context.
Authority and medical diagnosis
Medical diagnosis these days is not as straightforward as it seems. Doctors still diagnose, but so do a great many people who previously didn't - wellness influencers, misinformation peddlers, users of the many kinds of medical tests available to the public - and then there's the advent of AI and machine learning diagnostics. So what exactly does diagnosis mean today? And what im
Nationalism and immigration
Nationalism is often associated with rightwing politics and anti-immigration sentiment - but is that a necessary connection? This week we're looking at various forms of nationalism, and asking if there's something about the structure of the nation-state itself that fosters an exclusionary attitude to outsiders.
Speech acts and AI
Speech acts - utterances that have the power to make things happen in the world - are increasingly being created by AI, especially in certain workplaces where it's not uncommon to receive orders and instructions from an algorithm. The power of a speech act is often understood as emanating from the intention of its author - but if AI lacks the capacity for intention, how much auth
Belief, emotion and trust
The traditional philosophical view of belief is that it's a rational cognitive affair, evidence based and directed toward truth. According to this account, things like delusion and religious belief are "edge cases", exceptions that prove the rule. But this week we're considering not only that belief may be closely tied to emotion, but that it may actually be a form of emotion its
In defence of workism
"Workism" is defined as the tendency to put work at the centre of one's identity and life meaning - and according to many recent commentators, it's a bad thing. Workism is said to throw life out of balance, and to expose workists to the risk of deep existential trauma if they lose their job. But according to this week's guest, the arguments against workism don't stack up.
How feminism changed primatology
For decades, primatologists believed that primate societies were structured around aggressive alpha males - until a remarkable push from feminist scientists in the 1960s and 70s changed the narrative. So why does the "dominant alpha male" story persist in human culture?
History and the left
The defeat of the Democrats in last November's Presidential election has prompted much soul-searching on the political left. But according to this week's guest, there's still an important point being missed: the fact that while the left pays close attention to historical injustices committed by the West, it's strangely blind to its own history of complicity with oppression.
Henri Bergson, philosopher of past and future
100 years ago, Henri Bergson was the most famous philosopher on earth, drawing traffic-stopping crowds to his public lectures and scandalising the French intellectual elite with his popularity among women. His ideas resonated at a time when people were anxious about the rise of new and strange scientific discoveries and technologies - which makes him a thinker well worth explorin
Style wars pt 2: Scandals and hoaxes
What should we think when an academic Humanities journal unsuspectingly publishes a paper that's been written as a hoax, full of fashionable jargon and deliberately specious arguments? Does this demonstrate that the Humanities set a higher value on shallow intellectual trends than on rigorous scholarship - or is there something more nuanced and complicated going on?
Style wars pt 1: Postwar France and a new philosophical mode
In the aftermath of the Second World War, France was in a state of creative ferment that affected politics, culture - and philosophy. A new mode of philosophical writing emerged in the form of the review, and it was being done in an idiom that we've since come to recognise as typical of modern French theory: dense, experimental, multivocal, open-ended, very much the opposite of t
